For it is evident that the sun is hid by the intervention[1]
of the moon, and the moon by the opposition[2] of the earth,
and that these changes are mutual, the moon, by her interposition[3],
taking the rays of the sun from the earth, and the
earth from the moon. As she advances darkness is suddenly
produced, and again the sun is obscured by her shade; for
night is nothing more than the shade of the earth. The
figure of this shade is like that of a pyramid or an inverted
top[4]; and the moon enters it only near its point, and it does
not exceed the height of the moon, for there is no other star
which is obscured in the same manner, while a figure of this
kind always terminates in a point. The flight of birds, when
very lofty, shows that shadows do not extend beyond a certain
distance; their limit appears to be the termination of the
air and the commencement of the æther. Above the moon
everything is pure and full of an eternal light. The stars
are visible to us in the night, in the same way that other
luminous bodies are seen in the dark. It is from these causes
that the moon is eclipsed during the night[5]. The two kinds
of eclipses are not, however, at the stated monthly periods,
on account of the obliquity of the zodiac, and the irregularly
wandering course of the moon, as stated above; besides that
the motions of these stars do not always occur exactly at the
same points[6].
1. interventus, objectio, and
interpositus; it may be doubted whether the author intended to employ
them in the precise sense which is indicated by their etymology.
2. interventus, objectio, and
interpositus; it may be doubted whether the author intended to employ
them in the precise sense which is indicated by their etymology.
3. interventus, objectio, and
interpositus; it may be doubted whether the author intended to employ
them in the precise sense which is indicated by their etymology.
4. metæ were small pyramids placed
at the two extremities of the spina, or central division of the circus: see
Montfaucon, v. iii. p. 176; Adam, p. 341.
5.
6. scrupulus Hardouin remarks, "Scrupuli, nodi sunt, in quibus
circuli, quos in suo cursu Sol et Luna efficiunt, se mutuo secant."
Lemaire, ii. 251. Ptolemy, Magn. Const. vi. 6–11, gives a full and
generally correct account of the principal phenomena of
eclipses.